Tamil Brahmi script in Egypt

A broken storage jar with inscriptions in Tamil Brahmi script has been excavated at Quseir-al-Qadim, an ancient port with a Roman settlement on the Red Sea coast of Egypt. This Tamil Brahmi script has been dated to first century B.C. One expert described this as an “exciting discovery.”

The same inscription is incised twice on the opposite sides of the jar. The inscription reads paanai oRi, that is, pot (suspended) in a rope net.

An archaeological team belonging to the University of Southampton in the U.K., comprising Prof. D. Peacock and Dr. L. Blue, who recently re-opened excavations at Quseir-al-Qadim in Egypt, discovered a fragmentary pottery vessel with inscriptions.

Dr. Roberta Tomber, a pottery specialist at the British Museum, London, identified the fragmentary vessel as a storage jar made in India.

Iravatham Mahadevan, a specialist in Tamil epigraphy, has confirmed that the inscription on the jar is in Tamil written in the Tamil Brahmi script of about first century B.C.

In deciphering the inscription, he has had the benefit of expert advice from Prof. Y. Subbarayalu of the French Institute of Pondicherry, Prof. K. Rajan of Central University, Puducherry and Prof. V. Selvakumar, Tamil University, Thanjavur.

According to Mr. Mahadevan, the inscription is quite legible and reads: paanai oRi, that is, ‘pot (suspended in) a rope net.’ The Tamil word uRi, which means rope network to suspend pots has the cognate oRi in Parji, a central Dravidian language, Mr. Mahadevan said. Still nearer, Kannada has oTTi, probably from an earlier oRRi with the same meaning.

The word occurring in the pottery inscription found at Quseir-al-Qadim can also be read as o(R)Ri as Tamil Brahmi inscriptions generally avoid doubling of consonants.

Earlier excavations at this site about 30 years ago yielded two pottery inscriptions in Tamil Brahmi belonging to the first century A.D.

Another Tamil Brahmi pottery inscription of the same period was found in 1995 at Berenike, also a Roman settlement, on the Red Sea coast of Egypt, Mr. Mahadevan said.

These discoveries provided material evidence to corroborate the literary accounts by classical Western authors and the Tamil Sangam poets about the flourishing trade between the Tamil country and Rome (via the Red Sea ports) in the early centuries A.D.

ராஜ ராஜ சோழன்(Raja Raja Chola I)

Raja Raja Chola I (Tamil: ராஜ ராஜ சோழன்) born Arulmozhi Thevar(also called as Raja Kesari Varman Raja Raja Devar and respectfully as Peruvudaiyar), popularly known as Raja Raja the Great, is one of the greatest emperors of the Tamil Chola Empire of India who ruled between 985 and 1014 CE. He established the Chola empire by conquering the kingdoms of southern India expanding the Chola Empire as far as Sri Lanka in the south, and Kalinga (Orissa) in the northeast. He fought many battles with the Chalukyas in the north and the Pandyas in the south. By conqueringVengi, Rajaraja laid the foundations for the Later Chola dynasty. He invaded Sri Lanka and started a century-long Chola occupation of the island.

He streamlined the administrative system with the division of the country into various districts and by standardizing revenue collection through systematic land surveys. Being an ardent devotee of Lord Shiva, he built the magnificent Peruvudaiyar Temple (also known as the Brihadeeswarar Temple) inThanjavur and through it enabled wealth distribution amongst his subjects. His successes enabled his son Rajendra Chola I to extend the empire even further.

Rajaraja Chola was born as the third child of Parantaka Sundara Chola and Vanavan Maha Devi. After a long apprenticeship of an heir apparent, he ascended the throne after the death of Uttama Chola.During the lifetime of his father Sundara Chola, Arulmozhi had carved a name for himself by his exploits in the battles against the Sinhala and Pandyan armies. Sundara Chola’s eldest son and heir apparent Aditya II was assassinated under unclear circumstances. Uttama, as the only child of Gandar Aditya, wanted the Chola throne as he felt it was his birthright. After the death of Aditya II, Uttama forced Sundara Chola to declare him as their apparent ahead of Arulmozhi.The Thiruvalangadu copper-plate inscriptions say:

 “…Though his subjects…entreated Arulmozhi Varman, he…did not desire the kingdom for himself even inwardly “.

 This was to say that Raja Raja was very much legally elected through the kind of democratic process followed by Cholas as seen in their Uttiramerur inscription. No other interpretation of the same is correct. Another example of such a process is selection to Pallava throne of Sri Nandi Varman II. Inasmuch as it could very much be possible that the king rejected the offer in order to continue to devote time and energy to build the resources to realize the Cholan military objectives. The assertion seems to be very much true as we see right from the beginning how the king was involved in the Cholan expeditions and also the organized structure of their military. Uttama made a compromise with Sundara Chola that Uttama will be succeeded by Arulmozhi and not his own son. The Thiruvalangadu inscription again states:

“Having noticed by the marks (on his body) that Arulmozhi was the very Vishnu, the protector of the three worlds, descended on earth, [Uttama] installed him in the position of yuvaraja (heir apparent) and himself bore the burden of ruling the earth…”

Thanjavur Temple

 

Rajaraja’s reign is commemorated by the Siva temple in Thanjavur, called Raajarajeswaram. The temple is now recognised as a UNESCO World Heritage Site, forming part of the Great Living Chola Temples site.

 

The construction of the temple is said to have been completed on the 275th day of the 25th year of his reign. After its commemoration the temple and the capital had close business relations with the rest of the country and acted as a centre of both religious and economic activity. Year after year villages from all over the country had to supply men and material for the temple maintenance.